"Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade - kept in heaven for you, who through faith are shielded by God's power until the coming of the salvation that is ready to be revealed in the last time. In this you greatly rejoice, though now for a little while you may have to suffer grief in all kinds of trials. These have come so that your faith - of greater worth than gold, which perishes even though refined by fire - may be proved genuine and may result in praise, glory and honour when Jesus is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls."
(1 Peter 1:3-9 NIV)
The main focus of this sermon was on verse 6 - grieved by various trials, but greatly rejoicing. Trials are what all of us go through at various stages of our lives and this causes many of us to be grieved. There is no sin in grieving because Jesus was also grieved by his suffering. As Christians, we should not hide behind the lie that we should be smiley, happy, positive people all the time.
Grieving takes many forms. It can be a heaviness that hangs over us, anxiety about the future leading to difficulty in getting to sleep, dread, fear, malignant sadness, deep sorrow, weeping, despair and depression. In these times, our friends will try to counsel us and sometimes this causes us more pain. They may be like Job's friends asking us to confess sin believing that God sent the trial to punish us. They may also be painful friends in that they don't seek to understand and grieve you, but tell you instead to 'be positive' or that 'you're a winner'. This is because many of us fail to realise that sorrow and trial are a very real part of being a Christian that the Bible talks about sorrows as well as joys. What we have to remember is that Jesus was described in Isaiah as the 'man of sorrows' and that Jesus was not immune to sorrow and suffering.
Another lie is that in grief, Jesus will fix everything. The Bible does not say this. Of course, in the midst of trial, it is not wrong to pray that God will deliver us from it, but it may not be his will to do so. False teachers claim that God will fix it if you pray hard enough or have enough faith, but this will only lead to more pain because what if it doesn't happen? What will you do then? The Bible does promise, however, that God will get us through our trial and that he will be there with us. The purpose of trial is to purify us so that we can be more like Jesus.
The correct response to suffering and trial is to rejoice. This is not a feeling that you can muster up, but an action that we should will ourselves to perform. Later I'll list the 10 reasons in the text for us to rejoice, but for now, these are some more natural responses to trial:
- You judge God - just because the trial may obscure God, does not mean that he ceases to be God or that he ceases to be good.
- You envy people - you want what they have because they are not suffering like you, but envy is a sin.
- Fall into self-pity - not only is this a form of pride, but it causes you to focus on yourself and takes your focus off God.
- You run to a 'functional saviour' - you go to alcohol, a boyfriend/girlfriend, sex, food or anything else other than God, but instead of relieving the trial, it only exacerbates it.
Once again, the correct response, though it doesn't come naturally to us, is to rejoice. It is not wrong to feel grief, but we should respond in rejoicing. We should give God the glory and focus on the weightiness and importance of God instead of the weightiness and importance of the trial.
Here are 10 reasons and ways that Peter gives to rejoice:
- Verse 3: "In his great mercy" - a lot of our trials are a result of sin, but God is present, loving and affectionate. The world is not full of mercy, but God is.
- Verse 3: "he has given us new birth" - he has caused us to be born again. He has given us salvation and therefore, a complete re-orientation of who we are.
- Verse 3: "living hope through the resurrection of Jesus Christ from the dead" - because Jesus has conquered death and is alive, the source of our hope is also alive.
- Verse 4: "into an inheritance that can never perish, spoil or fade" - the treasure in heaven that we store up instead of here on earth will never be destroyed.
- Verse 4: "kept in heaven for you" - this is a reminder that the earth is not ultimately our home, but heaven is. One day, this will all get better because we will be with our saviour for eternity.
- Verse 5: "shielded by God's power" - our salvation is secure. When you don't feel like you can hold on to God, he will hold on to you. When you feel like you can't walk with him, he will carry you.
- Verse 6: "though now for a little while you may have had to suffer grief" - a little while refers to our life here on earth, which is long, but looks like a day in comparison to eternity.
- Verse 7: " These have come so that your faith - of greater worth than gold, which perishes even though refined by fire - may be proved genuine" - trial really purifies our faith just like fire purifies gold. For this reason, many of the godliest people we know are the ones who have suffered the most. Don't rejoice in the trial, rejoice in the result of the trial. To God, your faith is much more precious than gold.
- Verse 8: "Though you have not seen him, you love him" - and though we do not see him, he loves us.
- Verse 8: "though you do not see him now, you believe in him" - it is in trial that we see if we really believe in him.
And finally in verse 9 we have the whole reason of the trial which will give us yet another reason to rejoice - "for you are receiving the goal of your faith, the salvation of your souls". We shouldn't forget that the sanctifying work of the Spirit in our lives is not instantaneous. We are a work in progress and trial is one way God uses to sanctify us and make us more like him.
I hope in this you don't misunderstand. Mark Driscoll does not want us to sing and dance because we are suffering in a masochistic way. He merely means that we should rejoice in anticipation of where the trial will bring us - closer to God, deeper into our knowledge of him and ultimately, we will be more like Jesus and because of these things, we should rejoice.
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